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Sunday’s Sermon – Homeroom Lessons: Use Time Wisely – Ephesians 5:15-20

August 19, 2018 Leave a Comment

Five hundred twenty-five thousand six hundred minutes
Five hundred twenty-five thousand moments so dear
Five hundred twenty-five thousand six hundred minutes
How do you measure, measure a year?

In daylights, in sunsets
In midnights, in cups of coffee
In inches, in miles
In laughter, in strife

In five hundred twenty-five thousand six hundred minutes
How do you measure a year in the life[i]

This song opens the second act of the popular musical Rent, as characters reflect on what has been and what is to come, wondering what to make of it all. The answer supplied by the chorus? “Measure in love.”

Time is one of the most fascinating concepts of our lives. While we have made it into an objective fact, marked by ticking clocks and the turning of calendar pages, it also can be a quite subjective or even relative thing. Some things seem to take forever, while others pass in the blink of an eye. In school, I remember teachers giving us assignments to complete in certain amounts of time and reminding us to “use time wisely!” – in other words, we needed to get down to work to make sure the task was complete. It’s a valuable life skill to be sure. Our lives are governed by our sense of time in a lot of ways, which means that we spend a fair amount of energy on time management. In fact, it can make the difference in whether we are on time for an appointment, or sitting on 75 stuck in traffic because we have, yet again, grossly misestimated how long it will take us to get downtown.

This morning, though, I’d like to consider this gift of time as a bit more than just how we accomplish our busy schedules.  Time, you see, is also a theological concept. In Greek, this is reflected by the use of two different words to recognize time. The first, chronos, as in the root of our word chronological, talks about sequential and ordered time. The second, kairos, is the one we find in our text today from Ephesians, which gets at something bigger. Namely, it calls us to consider time as the right, critical, or opportune moment, particularly in relation to God’s timing and purpose.

In this section of moral instructions in chapter 5, the author speaks to this understanding of time, urging the Ephesians to be wise and make the most of the time they have been given. One more language note: the Greek verb that appears alongside time in verse 16 translates literally as “buy back” or “redeem,” which stands in contrast to the verses it follows that include warnings about not getting caught up in the pagan ways that surround them. Instead, the writer argues, Christians should remain awake and alert. In other words, we have been given the gift of “time” from God, but it’s up to us to make it into something worthwhile, moving from chronos to kairos.

So – what does this look like? This week I came across a video by an inspirational speaker named Jay Shetty. He grew up in London, England and holds a degree with honors in Behavioral Science. Inspired to make a difference in the world, he spent 3 years after graduation living as a monk across India and Europe, spending time in meditation and service to others. After this, he returned to London and eventually was invited by a business school friend to speak to those undergoing intense stress in the workplace, which has led over the past two years into a remarkable social media presence among other speaking engagements. I want to share a three-minute clip of one of his videos, which speaks to the idea of time and how we might value it, and offer you the opportunity to consider your own relationship with time.

https://www.youtube.com/watch?v=vPaS85IA6oY

[ii]

How do we value time? That is at the heart of today’s text from Ephesians. In many ways, Jay Shetty modernizes the concept in this video, but in ways that reflect the Epistle’s intentions. Both prompt us, perhaps in uneasy ways, to think about the ways we allocate the minutes or seconds we are given each day. I’ll be the first to admit that more time than I would like is what I could categorize as “wasted time.” You know, the things that start as a short break, and the next thing you know, you’ve “lost” 30 minutes or more on some frivolous activity? It doesn’t always have to be watching tv or scrolling Facebook, either. Sometimes we get distracted by things that are otherwise productive; like when you go to put something away and end up reorganizing the entire closet, leaving your original tasks incomplete. I’m not sure exactly what the challenges were for first-century Christians, but I imagine they must have had their own examples, much like we do today. It’s easy to lose a sense of intention about our time, or to have the best intentions and lose track of it.

These verses help remind us of the ways in which our lives as Christians call us to mark and observe time in different ways. It’s not unlike the most basic instructions God gave to Moses and the people of Israel in the 10 Commandments to work for 6 days and then set aside one to rest – sabbath. It seems the Almighty has always been concerned with how we shape our time. And here in Ephesians 5, we get a reminder of it, with the call to participate in worship. As G. Porter Taylor notes:

Worship of God redeems the time. It orients the person to the Almighty and keeps his or her life in right relation [iii].

Worship here, of course, is not about a chronos understanding of one hour on a Sunday morning. It’s about a kairos understanding of time, as we seek to fill our lives with an awareness of the holy, so that we might be filled by the Spirit to the point where not just our voices sing, but our entire hearts take part in the melody. When we live in this way, we are truly embracing our vocational calling from God, which of course has implications for how we spend our time, and our lives become marked not by seconds, minutes, hours, days, or years, but by a sense of God’s ongoing purpose in our own lives and the world, and our active participation in it.

Sometimes, though, it can take some work to figure out what this means. It involves investing our time in reflection and worship to listen for that call. Consider this: worship –  that time spent here in the Sanctuary, or engaged in Bible Study or service, or your own personal prayer life or other spiritual disciplines – is a lot like going to the gym. You can go and clock in a certain amount of time, but the actual time spent in the location is not what guarantees you the results; it is going to involve what you put into it. If all of your time “working out” is spent looking in the mirror, or perfecting the playlist, or making sure your outfit is the most-trendy, you might not get in the best shape. But if you pay attention to your form, push yourself to new limits, and maybe even check-in with a personal trainer or work-out buddy, chances are you will start to see some improvement. And then, beyond the time in the gym, comes the importance of rest days in between, a healthy diet, and even some cross-training that might happen in other locations. All of these, together, contribute to a healthier lifestyle marked by wise uses of your time in order for you to be at your best self. Our spiritual lives are not that different. They take intention and work. What better way than to start with how we approach something as simple and basic as time?

The early monastic communities and many people of faith for centuries have done this by “keeping the divine office,” that is pausing at certain times of day for regular intervals of prayer. This “Liturgy of the Hours” provides an ongoing reminder that we are to be oriented in a spirit of worship, seeking to move through our days not just with accomplishing a to-do list, but with a sense of our time, and our lives, being holy. Give it a try this week, whether it’s setting an alarm every few hours, or just one at a certain point in your day, to pause and reflect prayerfully on God’s presence in your life and your sense of what it means to live as a disciple. Such a simple practice can truly change how you see your life and the world around you. All it takes is a few moments of well-spent time.

And that is what the writer of Ephesians was hoping those Christ-followers would do – see the world through a different lens, a worshipful one, that just might help them make the most of the time they had been given by God until Christ returned. In the end, these verses echo our teachers’ instructions for any task at hand, broadened to the task of living: Use Time Wisely! May it be so.

~Rev. Elizabeth Lovell Milford
August 19, 2018

—————————————————————————————————-
[i] Jonathan Larson, “Seasons of Love” from the musical Rent. Universal Music Publishing Group.
[ii] Jay Shetty, “Before you Waste Time” Video, https://www.youtube.com/watch?v=vPaS85IA6oY, accessed 8/16/18.
[iii] G. Porter Taylor, “Theological Perspective: Ephesians 5:15-20,” Feasting on the Word: Year B, Volume 3, David L. Bartlett and Barbara Brown Taylor, editors, (Louisville, KY: Westminster John Knox Press, 2009).

Filed Under: Church blog Tagged With: discipleship, ephesians, homeroomlessons, intention, sermon, time, usetimewisely, vocation, worship

Sunday’s Sermon – Keep Going! – Philippians 4:1-9

October 15, 2017 Leave a Comment

Every November, the city of Richmond, Virginia, hosts a marathon. For 26.2 miles, runners pace themselves down Monument Avenue, across the James River, and tour the city in a street race. This is my story of that race. I didn’t run it (clearly – remember, I’m not a runner!), but my seminary campus was along the race route, and each year members of our community would volunteer at the closest water station, or just meet up to enjoy fellowship as we watched those running pass by. During my third year, we had a specific objective – one of our classmates was running. Signs were made, and various friends were positioned along the entire race route to cheer her on. We waited eagerly next to campus, close to the paced out time, excitedly scanning the runners for our friend. After a little while, someone caught sight of her and began to yell. The first thing I saw was Faith’s smile.

She shifted her run to come closer to the side where her cheering section had gathered, and ran victoriously by our campus receiving all the high fives and love she could. Another classmate, Lindy, joined her at the corner and ran a mile or so with her to give her a final boost to make it to the finish line. In class the next week, we celebrated with her again as she wore her medal to one of the classes we shared. She noted, eyes beaming, how much it meant to her to see those familiar faces along the race path, especially in those later miles when she thought her body might give out.

It helps, you see, to have a cheering section that reminds us to “keep going!” in our pursuits. A little encouragement can go a long way to help lift our spirits, remind us of our abilities, and get that extra boost to carry us forward. In many ways, Paul’s letter to the Philippians is one large cheering section for the early church. Throughout the letter, he encourages them to live their faith in the best ways possible. A large part of this is a call to unity with each other, that they might find strength in numbers and in working together. He also continues to emphasize the great gift of faith and power of Christ’s presence among them when this happens. In this final chapter he delivers a wonderful punctuation point with instructions on how they are to continue.

Verse four is one of the most well-known verses in Scripture and is often among those favorites we list. “Rejoice in the Lord always; again I will say, Rejoice!” For Paul, this is an important mark of the life of faith – a constant and persistent celebration of God in the lives of believers. You might even imagine the popular tune by Bobby McFerrin playing in the background, “Don’t worry . . . . be happy!,” particularly when reading the next verses. Such a conclusion is upbeat and uplifting, and it gives us all those warm and fuzzy feelings. It seems to check all the boxes for what encouragement should be.

For most of us, we hear these verses in fairly relaxed circumstances. It’s a crisp fall day and we are comfortable here in our pews, looking forward to a delicious picnic outside after worship. We might describe our metaphorical level of exertion as that of a leisurely stroll. For Paul and the Philippians, though, the context might have been a bit more taxing. We know from other places in this letter that the Philippians were enduring some sort of external persecution, and likely some internal turmoil and disunity. And Paul? He was writing this letter from prison. So it’s fair to say that both the reader and writer here were under some amount of stress. Perhaps the race equivalent of, say, mile 23 of the marathon. And here, the words of encouragement are even more important, and the instruction for continual joy even more challenging.

Paul is encouraging himself and his readers to remember joy continuously, because of what they know to be true in Jesus Christ. As Nathan Eddy notes:
Joy is a discipline of perception, not an emotion dependent on circumstances

    1. .

 

    1. Again, he calls for a reorientation to the world that perceives everything in light of the good news of Jesus Christ. And in this light of good news, joy can be found. This isn’t a fleeting or flimsy joy – it is the result of a deep abiding faith in the strength of God. It is an orientation of the spirit that hopes for a better future, and indeed trusts that future to God’s hands and seeks to become a coworker in it.

The role of joy in faith is not just celebratory – it is provocative and subversive. JOY is persistent, and seeks to overturn those threatening situations, vain desires, and selfish ambition and replace them with a peace that guards hearts and minds. What better place for it to begin than in difficult times, where it is needed the most. Eddy goes on to say that:
Joy always takes root amid adversity; there is no other soil for it to grow in .
By taking on a perspective of joy, the Philippians will join God in delighting for the good that is happening in the world, and will be motivated to keep pursuing it. Above all else, joy has the ability to keep things going.

This week, I had the incredible blessing of attending a conference at Columbia Theological Seminary in Decatur that connected the creative work of improve comedy to the context of serving in ministry and the need for adaptive leadership. It was eye-opening, and very fun. As we began, we gathered in a circle for some introductions, and the leaders used joy to build the energy in the group and foster a sense of connection and momentum for us that would launch us into our time together. After each person completed a prompt, the entire group would raise hands and exclaim, “that’s awesome!” It didn’t matter what was said. Some of the things shared were good, like a comment about someone seeing friends in town. Others were not quite that way, such as when someone shared that they had just quit their job and weren’t sure what came next. Admittedly, it was a bit weird to say “that’s awesome!” to some of them, but after a few times it started to make sense. We were honoring the brave space in which they had shared, and the refrain became an expression of support and encouragement. Laughter broke some of the tension and community was created. All with a little bit of shared joy, a precursor to what was to come.

A large part of improv comedy involves keeping the energy going. The adage “Yes, And” is a hallmark to this practice. It reminds the actors that what is spoken by others is offered as a gift. The job of others on stage is to attentively listen and receive it as that gift, encouraging each other and building upon what others have offered. The simplest way to do this? Start your response with “Yes, And . . .” It’s amazing the energy this can generate. It pushes the story forward, even to unexpected places.

When we’d forget, the energy would suddenly fall. A negative block of an idea would feel like the rug was pulled out from under us or a door was slammed in our face. But as the week progressed, we got better at doing it. We began to work together in pretty profound ways as a team. “Yes, And” became a way we helped inspire each other to “keep going.” One of our leaders even challenged us to step into open space before we knew what we were going to say, trusting that we could keep it going. And on those times when we failed? We knew we had the joy of “That’s awesome!” or a slow motion 1980s style group high five that would break any sense of failure apart with joy. No matter what comes, Paul, writes, keep going. If things are difficult, just put one foot in front of the other.

“Yes, And” is permission to “keep going,” and should be the line on all of our lips with each other as we encourage one another in faith and ministry. Last week in our text from Philippians 3, Paul urged us to “press on” and keep our eyes on the prize of the heavenly call. This week, just one chapter later, he continues this message with the encouragement to keep on doing what we have learned and received. Keep going. It’s simple advice that moves us into the future, and helps us live into the joy we carry or need to discover. “Press On, Keep Going” is what is carrying us through this Stewardship season as we reflect and make commitments to one another here in ministry. As a congregation, we are cheering each other on, and pointing each other towards greater goals of discipleship with each of these pledge cards. We are reminded that we are in this together, each of us doing what God calls us to do, trusting that the Spirit will knit us together in powerful ways. This is a day of celebration! We will rejoice together here in this space for worship, and continue in a time of fellowship at noon. There is much to be celebrated about what God has done, yes, AND today we also celebrate what we hope God will do in us, through us, and maybe in spite of us, in the year that is to come. Even if you are not a member of our congregation, I invite you to take a few moments and jot a note, perhaps on a scrap of paper, that is your offering to God today for how you will engage in ministry in your own ways, and then bring that paper forward with you as an inspirational sign, lifting it to God, the ultimate encourager.

Keep going, friends, in faith in the one who runs alongside us and is always near us. Keep going, and rejoice along the way! May these cards and offerings be our “yes” to following Jesus Christ, and may we joyfully anticipate that God will keep them going, receiving them and saying “yes, and…”

~Rev. Elizabeth Lovell Milford
October 15, 2017


Quotes from Nathan Eddy, “Homiletical Perspective: Philippians 4:1-9,) Feasting on the Word: Preaching the Revised Common Lectionary, Year A, Volume 4, David L. Bartlett and Barbara Brown Taylor, editors, (Louisville, KY: Westminster John Knox Press, 2011.)

Filed Under: Church blog Tagged With: encouragement, giving, improv, keepgoing, sermon, stewardship, talents, time, tithe, yesand

Sunday’s Sermon – Press On – Philippians 3:4b-14

October 8, 2017 Leave a Comment

I am continually impressed with those who have the discipline to run, even more so the ones who do it for fun. I have several friends who post about their training for marathons, including one who recently completed a Ragnar ultra-relay run, in which she and 5 friends combined ran 200 miles over a weekend. Seeing things like this remind me that I am in no way a runner. I grew up playing soccer, but was a defensive midfielder, which meant I spent most of the game in sprints and stops. I’m also horrible at pacing myself, so if I were to start out just trying to run, I would quickly reach maximum exertion and then be spent. Running without a ball or Frisbee to chase is of little appeal to me most of the time. I need to have some sort of objective. So right now, I’m working my way through a program called “Couch25k[i],” which gives a schedule of intervals of walking and jogging or running over the course of 9 weeks.  I’m starting week 4, and let me tell you, I’m not looking forward to it. This is the week where things shift so you run twice as long as you walk, rather than in evenly paired intervals, and I know it’s going to be hard. I am tempted to stop, or to at least just remain with the more comfortable “easy” runs in which I didn’t feel like I was going to fall off the treadmill and my legs didn’t feel as rubbery. But, with you all as my witnesses, I’m not going to do that. I’m going to challenge myself to press on to the harder runs, because I know that’s the only way I have any hope of actually reaching my goals this time around.

All of this to say, is running is no joke. It takes commitment, hard work, and discipline. The same is true about our life of faith, which is something the apostle Paul knew well. In Philippians, he utilizes the image of an athlete to demonstrate that the Christian life is not about just a quick profession of faith in Jesus Christ and then sitting back and waiting until he comes again. As Fred Craddock writes, the image is quite the opposite:

Paul portrays himself in the least relaxed, most demanding posture he knows: as a runner in a race. His language is vivid, tense, repetitious: pressing, stretching, pushing, straining. In those words the lungs burn, the temples pound, the muscles ache, the heart pumps, the perspiration rolls[ii].

For Paul, faith is an active response marked by a sense of movement toward something more. And Paul is quick to point out what gets left behind.

He reflects in this letter about his many accomplishments as a successful student of the Torah who was zealous about fulfilling his religious obligations. He notes that he was one who “had it all” religiously speaking. He took part in the appropriate rituals and adhered to the letter of the law. But then he references that moment we know from Acts 9 with his conversation on the road to Damascus, and identifies that this has shifted his perspective drastically. Now, all that he once clung to as accomplishment is loss. The word in Greek he uses is translated by the NRSV as “rubbish,” but carries a much more graphic feel – you can substitute your own euphemism. Instead, he has discovered that there is a much greater goal than just checking off all the boxes on the activities card at church. His focus has shifted, and now he is zeroed in more directly on an engaged relationship with Jesus Christ. For Paul, this is a critical distinction, and a straightforward reminder that our lives of faith are not as much about us as they are about Jesus. That is what he identifies as the gain.

Put simply, Jesus changes everything. Christ’s resurrection and claim on us as his own reorients us to a new way of being in the world that is forward-facing, not looking back to our own past achievements. The image of the runner here again is helpful. In running, it is usually less helpful to spend much time thinking about the road that is behind you. Instead, the focus needs to be on what lies ahead. Sometimes, that means little increments. I remember doing conditioning runs each year at the beginning of soccer season, when we had all neglected our training. As the team captains led us on a neighborhood run, I remember looking to telephone poles, large trees, street corners, anything I could to give myself a focus point on which to reach. By keeping my eye on something ahead, I found my feet were more likely to move forward. In the first century, however, runners may have had a different perspective. If you look at art from around that time and earlier, you find that the depictions are almost always of runners looking backward, suggesting that it may have been common to look over one’s shoulder when running[iii], as if you were being chased. Of course, this will generally make for a slower run, and potentially a dangerous one if you don’t pay attention to what is coming up. Paul’s image in Philippians may have been provocative to those early readers, challenging them to see things from a different perspective and to take on a new way of thinking in relationship to their lives of faith.

Maybe we need that reorientation, too. It is very easy in our lives of faith to get caught up in what has been done in the past and only note what we have experienced or have done before. This can be good, of course, as we recall those foundational and pivotal moments to our relationship with God. But it can also leave us with a belief system that is in the past, rather than one that engages us now in the present. Paul, I think, would have us work to let go of the things in our past that distract or encumber us so that we can pay attention to the here and now. Then, we can look ahead and press on to the future that lies before us. In order to get there, he might suggest that we focus on the one who is responsible for it all – Jesus, who is indeed ahead of us. Consider the chorus to the old hymn as our refrain:

Turn your eyes upon Jesus,
Look full in His wonderful face,
And the things of earth will grow strangely dim,
In the light of His glory grace[iv].

These words were written in 1922 by Helen Lemmel, and the verses speak to those struggling with weary hearts and to places where evil seems to envelop all light and hope with darkness. In the face of heartbreak and tragedy, these words are a powerful testimony to the transforming power of Jesus Christ; of the good news of the resurrection that said evil and sin in this world would never be the final answer. This is the hope of our faith, and it needs to be spoken over and over again – as natural disasters strike, and as domestic terrorism leaves more than families grieving and hundreds injured in Las Vegas. As people of faith, we need to cling to the hope that Jesus can and will change these realities.

But our text from Paul also presses us to do more. Remember, he doesn’t instruct the Philippians to rest in this good news. He calls them to action. Thoughts and prayers are important in times of struggle, and good and right, but they themselves cannot be the end. We must press on towards a more full participation in the life-giving transformative work that God has done and is doing in the world through Jesus Christ. This means being a witness of compassion and love, like those who rushed to provide medical attention and care for the injured. This means being engaged in measures that might prevent such attacks from happening in the future. This means looking around our own communities and asking if we are showing Christ to each other every day in ways that foster peace and usher in the kingdom of God. This means spending time in prayer and reflection on what our own “heavenly calls” might be, whether around these circumstances or others where we are passionate. Our work as disciples isn’t finished just because we are here confessing that Jesus Christ is Lord. In fact, that profession is just the beginning of the race and journey Paul talks about. And, it’s like the clichéd phrase reminds us, it isn’t a sprint; it’s a marathon.

The life of faith is about action and continued discernment. This is what “pressing on” toward Jesus is all about, and our text for today urges us to examine our own lives and consider how well or not the decisions we are making is leading us in closer relationship with Christ. This month at Heritage we have paired our stewardship season with these words from Paul, as an encouragement to us to think about our own engagement within this community as well as throughout our lives of faith. A few weeks ago, you should have received commitment cards that asked you to reflect on your financial, time, and talents. Our Stewardship and Finance committee along with the Deacons hope that you will take time to pray with these and see them as a spiritual growth opportunity. The intent of these cards is not to be an obligation or pressure to mark every item on a list, but is meant to be a way that we each make a commitment to Christ through the sharing of all we have been given, a promise to how we hope to look ahead and move forward as disciples of Jesus Christ through tangible ways. Perhaps, in one or more of these areas, you might consider pressing on to a deeper level of involvement. That might mean an increased financial gift, a resolution to attend worship more often, a commitment to pray daily for our congregation and its leaders, or a new way of volunteering your time and talents. Don’t just stay at a comfortable, easy pace with faith. Step up to the challenge of Paul’s race and stretch yourself a bit. You might just find that in doing so you own faith will be strengthened, and that you’re able to do more than you thought possible before. And, as you bring these cards to worship with you next week, remember they are not an end to themselves, but are a reminder that we are on a journey together, straining forward to what lies ahead.

As those on the road together, we are working toward a pretty big goal. Bigger than a “balanced budget,” or “increased worship attendance,” or more hands at the mobile food pantry. While all of these are indeed goals that we can and hopefully will accomplish together, if we only focus on these, we will miss the point of it all. Fortunately, Paul helps remind us. Our “goal” is to pursue the prize of the heavenly call of God in Christ Jesus. That’s it. To be the most faithful in this time and place, and to press on to deeper levels of discipleship together, so that we might be transformed by the relationship we have with Jesus Christ. That’s why this has to be a process of prayer and conversation, attentive to our actions being a natural and earnest extension of our faith. This is what stewardship is all about.

Over the next week, I encourage you to take this passage to heart, and spend time in reflection and prayer with how you are running the race. Center yourself on Jesus and the call God is making to you, and press on to that goal of being the best disciple you can be with your time, your skills and abilities, and your financial resources. In striving towards this goal, the Psalmist’s words will ring true, and we will also be those who “tell of the glory of God[v].” May the words of our mouths, the meditations of our hearts, and all that we do in response, be done with this in mind, that they may be acceptable to God, our rock and our redeemer[vi].  Together, we press on. Amen.

~Rev. Elizabeth Lovell Milford
October 8, 2017

————————————————————–
[i] https://health.nokia.com/blog/2016/04/14/couch-to-5k-inventor-josh-clark/
[ii] Fred B. Craddock, Interpretation: Philippians, (Louisville, KY: John Knox Press, 1985)
[iii] Annette Weissenreider, “Exegetical Perspective: Philippians 3:4b-14,” Feasting on the Word: Preaching the Revised Common Lectionary, Year A, Volume 4, David L. Bartlett and Barbara Brown Taylor, editors, (Louisville, KY: Westminster John Knox Press, 2011.)
[iv] “Turn Your Eyes Upon Jesus,” words and music by Helen H. Lemmel, 1922.
[v] Psalm 19:1
[vi] Psalm 19:14

Filed Under: Church blog Tagged With: discipleship, giving, presson, sermon, stewardship, talents, time, tithes

Fitness: from Physical to Fiscal

October 2, 2017 Leave a Comment

Are you in shape? Frankly, it’s a question many of us avoid at all costs. Either we don’t know the answer, or we don’t like the truthful one. I asked myself this question about my physical health not too long ago, and realized the answer wasn’t what I wanted it to be. So, I’ve started to be more intentional about movement in my daily life, including time spent exercising. As additional motivation, I’m working on a “couch to 5k” plan, which is essentially interval training, where you increase the time spent running vs. walking. It’s hard. I know it’s good for me, but sometimes it’s a battle just talking myself into my sneakers. But, I’ve made a commitment to this program (and am now even further accountable by using it as an illustration here!), which helps me to stick to it. Stay tuned to find out how things are going.

Are you in shape? It’s a question that is about far more than just how far or fast you can run or what a scale might say. It is a question you can apply to virtually every aspect of your life, considering your level of “fitness” in a variety of areas. That, in a nutshell, is what stewardship season is all about. It’s a time when we reflect intentionally about how we are using the gifts God has given us. Through prayer and reflection, we engage in discernment and consider the areas in which God calls us to “keep going” with healthy patterns, and identify those areas when we might “press on” to greater goals with new practices. One way to do this is through the completion of your 2018 commitment cards, both the Financial and the Time and Talents. In doing this, we remember that all we have been given, from our money to our time to our abilities, are a gift from God, and we seek to give back in response, knowing that this giving will nurture our own relationship with God and will contribute to the successes of the ministries Christ has called us to here at Heritage.

I hope that you will take time with both of these commitment cards, making a pledge to your participation in the life of Heritage Presbyterian Church and presenting them in worship on October 15. Marking your intentions can be an excellent way to check-in with yourself, and hold yourself accountable to following through with your intentions to live your most faithful life here in this community. Your commitments also are instrumental to our leaders’ abilities to plan for the future. Your financial pledges allow our Session to make sure our congregation has a solid fiscal plan for the coming year. Your sharing of gifts and abilities strengthen our church’s ministries and remind us of the incredible diversity of God’s gifts and calls to us all. I firmly believe that through these gifts, the Holy Spirit is shaping the future of our congregation, and I am excited to work with you to “get in shape” as Christ’s disciples here at Heritage in 2018!

Filed Under: Church blog Tagged With: abilities, commitment, discipleship, finances, gifts, giving, money, newsletter, service, stewardship, talents, time

Food Pantry

Food distribution is scheduled the 1st Saturday of the month at 10:00 am and the 3rd Wednesday of the month at 12:30 pm.

The next Drive-Up Food Pantry is scheduled for Wednesday, May 21 at 12:30 pm.  Accurate pre-registration is strongly encouraged to ensure volunteers pack accordingly.
Please sign- up here!

For other pantry locations, go here
or text “FINDFOOD” 
to 888-976-2232

Church News

Volunteers are needed to help pack family boxes Monday, May 19th at 10 am in the Fellowship Hall. We welcome all volunteers.  

Food Pantry distribution volunteer opportunity Wednesday, May 21 registration here!


Worship Live Streaming and archives can be found by clicking the appropriate link under the worship tab.


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Upcoming Events

May
25
Sun
9:00 am Adult Sunday School
Adult Sunday School
May 25 @ 9:00 am
 
9:15 am Adult Sunday School – Hybrid
Adult Sunday School – Hybrid
May 25 @ 9:15 am
 
10:30 am Worship In-person & Livestreamed
Worship In-person & Livestreamed
May 25 @ 10:30 am
 
11:45 am Choir Rehearsal
Choir Rehearsal
May 25 @ 11:45 am
Choir Rehearsal
May
27
Tue
7:00 pm Session
Session
May 27 @ 7:00 pm
 
Jun
1
Sun
10:30 am Worship In-person & Livestreamed
Worship In-person & Livestreamed
Jun 1 @ 10:30 am
 
11:45 am Choir Rehearsal
Choir Rehearsal
Jun 1 @ 11:45 am
Choir Rehearsal
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Worship

Sunday Schedule

9:00 AM
Responding in Faith Sunday School Class
     via Zoom with Barbara Jessee

9:15 AM
Bible University Sunday School Class
    with Dr. Tom Scott
Hybrid format (in-person & via Zoom)

Connections Sunday School Class
with Mark Bixler
Hybrid format (in-person & via Zoom)

Youth Bible Study (Room 8) 6- 12th grade

Kids Club – (Room 7)
Biblically-based Faith Formation Activities for Preschool – 5th Grade
Praise Kids Music on the 3rd Sunday of the month.

10:30 AM
In-Person Worship and Livestreamed via   YouTube.


Youth Group – the first and third Sunday of the month from 5-7 pm during the school year.

Copyright © 2025 Heritage Presbyterian Church, 5323 Bells Ferry Rd. Acworth, GA 30102 · phone 770-926-3558